Yoruba language
Basic Philosophies

Basic Philosophies

According to A D Buckley, Yoruba medicine is similar to European medicine in that its main thrust is to kill or expel from the body tiny, invisible "germs" or insects (kokoro) and also worms (aron) which inhabit small bags within the body. For the Yoruba, however, these germs and worms perform useful functions in the healthy body, aiding digestion, fertility etc. However, if they become too powerful in the body, they must be controlled, killed or driven out with bitter-tasting plants contained in medicines. Yoruba medicine is quite different from homeopathy, which uses medicinal ingredients that imitates pathological symptoms. Rather, in a similar manner to mainstream European medicine, it strives to destroy the agencies that cause disease[2].

Buckley claims that traditional Yoruba ideas of the human body are derived from the image of a cooking pot, susceptible to overflowing. The female body overflows dangerously but necessarily once a month; germs and worms in the body can overflow their "bags" in the body if they are given too much “sweet” (tasty) food. The household is understood in a similar way. As germs overflow their bag, menstrual blood the female body, and palm oil the cooking pot, so women in the marital household tend to overflow and return to their natal homes[3].


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Writing system

Writing system

 

In the 17th century Yoruba was written in the Ajami script[10]. Modern Yoruba orthography originated in the early work of CMS missionaries working among the Aku in Freetown, notably Kilham and Raban. They assembled vocabularies and published short notes on Yoruba grammar. One of their informants in Sierra Leone was Crowther, who later would proceed to study his native language Yoruba. In early grammar primers and translations of portions of the English Bible, Crowther used the Latin alphabet largely without tone markings. The only diacritic used was a dot below certain vowels to signify their open variants [ɛ] and [ɔ], viz. ẹ and ọ. Over the years the orthography was revised to take care of tone marking among other things. In 1875 the Church Missionary Society (CMS) organised a conference on Yoruba Orthography; the standard devised there was the basis for the orthography of the steady flow of religious and educational literature over the next seventy years.


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