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Animal sacrifice and other offerings are part and parcel of Yoruba worship |
Animal sacrifice and other offerings are part and parcel of Yoruba worship Animal sacrifice and other offerings are part and parcel of Yoruba worship. To our Western minds, the nonanimal offerings of fruit, flowers, tobacco, cloth or foods may not be much of a stretch, but the sacrifice of animals perhaps is. The thinking behind this sacrifice though is as follows: the essence of primal power must be replenished and, apart from air, blood is the single most powerful representation of life’s essence. To describe it in an analogy more understandable to us today, when we eat meat, through a transformation of energy within our bodies, that meats coverts into and replenishes our life force. To the Yoruba, blood sacrifice accomplishes this on a more global level. Finally, Ifa is a nature-based religion. All of nature is viewed as a manifestation of God Essence and as such is revered. But it is not the tree or rock itself that the Yorubas “revere and worship, but the deep energy that brought about its being.” [B. I. Karade, page 21] Think of this concept in terms of our American flag. When we pledge allegiance to the flag, we do so because it is a symbol of something greater, our nation; and that nation, in turn, is a symbol of something else, our sense of the importance of community. |
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Ritual music and dances OF YORUBA |
Ritual music and dances OF YORUBA Ritual music and dances are also a defining aspect of this religion. Much of the ritual revolves around the belief in the orishas. In some ways, these resemble the angels of our Judeo-Christian-Islamic culture, but they can also be called lesser gods who form a bridge between the human and the divine. Through specific dances and songs, devotees believe they can call upon the orishas to take possession of their bodies, thereby enabling the human to experience the divine. These ritualistic dances and music can also be considered to be a form of prayer.
The Yorubas have identified many orishas, but there are eight who predominate, almost equally divided between male and female deities. A devotee usually identifies predominantly with one of these eight entities, so that all their lives they are considered a “daughter” or “son” of that deity. Each deity has distinguishing characteristics. For example, Oshún is described as the goddess of unconditional love. She is associated with the rivers as a symbol of clarity and flowing motion, but has may manifestations ranging from short-tempered to calm and fluid. She is also the divinity of fertility, and women appeal to her for child-bearing and alleviation of female disorders. Brass, gold, and shining gems are often used in the rituals of her worship. |
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